Sometime around may 2017, Randeep Hooda shared a post on social media which was highly appreciated and made a lot of people smile. The post read:
“If you are Muslim and suddenly start feeling unsafe in country where you lived for more than thousand years..
If you are Dalit and start feeling insulted on every moment of life..
If you are Hindu and suddenly start feeling that cows are being slaughtered everywhere…
If you are a Jain and suddenly start feeling that your religious piety is being compromised…
If you are punjabi and think all the youth are on drugs.
Just do one thing…
– Stay away from social media…
– Don’t watch news…
– Stay away from debates on
religion…
Just look around you at your friends who belong to different castes , communities and religions…
And you will find that you are living in one of the best countries in the world!! “
The post though an old one, was the one I remembered today during a dialogue with my children in English class.
We were discussing a chapter on untouchability in India and its roots in Hinduism. The piece is written by MK Gandhi and is included in class IX Rajasthan board English text book.
For an activity, I was discussing with kids to list the adverse effects practices like untouchability have on people.
We all narrated incidents that we have come across in our own life. I told them how I wasn’t entertained inside a house and made to sit on the porch once the grandfather of my classmate came to know I eat non vegetarian food. Though it is not a direct example of caste based untouchability but the basic idea of “purity” is the same. I also told them about how a few people I know of keep separate utensils and crockery to offer water and snacks when Dalits and Muslims come to their house.
The children were surprised these things happen in the cities as well. To them, villages are the den of social evils and everyone in cities roam around in modern clothes with not a care about outmoded ideas like untouchability in mind.
I told them as much as these social practices shouldn’t be existing anywhere, the fact is, they do exist. In every part of the society in some form or the other.
To sum up my experiences, I further told them about my decision to not go to the house of my acquaintance that disrespects another human being because my acquaintance also believes in untouchability and it wasn’t just about the family and I personally cannot relate to people who don’t believe in equality and cannot respect other people.
After listening to this, a girl in the group told us untouchability is practiced even at her home and narrated an incident when one of her Bhabhis who owns a shop ( aate ki chakki) refused to sell wheat flour to a “Regar”.
To this, a boy in the group who has joined Digantar Vidyalay this year itself smiled and said : Didi, hum “Regar” hain.
My first reaction was of a thousand emotions running through my mind. Ashamed of being part of the society that has such practices, apologetic for co existing with such evils and people and finally, anger.
The discussion from there went to almost every child acknowledging these practices do happen every now and then to if this act was a right one or a wrong to what can be done at our level to stop such practices.
The girl said she had told her Bhabhi such practices were wrong but the Bhabhi doesn’t pay any heed to such talks and is a firm believer of untouchability.
The bell rang and the period got over. Today’s experience occupied my mind even while doing other work throughout the day.
Ultimately what made me smile and helped me in becoming normal was when I realised in retrospect the fact that the boy knows and realises that the environment of the school , the teachers, the system believes in equality, justice and democracy. He believes in us. And knows we believe in him. This space for him is a safe space.
He has known us for a little over 2 months now. Yet, he didn’t feel shy or hesitant or apologetic in speaking aloud his caste which in our society is still very much a taboo. He knows his classmate’s family practices untouchability and he also knows his classmate acknowledges this act is a wrong one. He feels safe and is aware such practices are bad and is confident its not him who has to feel guilty when such incidents happen.
The girl who narrated the story is also a new student. She showed her faith in us by accepting her family members did practice something that is morally wrong. She had confidence in the school environment that she wont be judged for saying the truth here.
To me, these small unsaid subtle expressions of behaviour are a huge step forward.
There are two ways of living in the society. 1. be an ostrich and burry your head deep in the sand whenever you see or hear something wrong and go in denial ( like Mr Hooda) & 2. Acknowledge the wrongs, accept them, think, learn and become better.
Whenever I see a Hindu discriminating against a Muslim, whenever I see a Dalit being discriminated against, whenever I see a Muslim calling Hindus ungodly and kafirs, I think of the post by Mr Hooda. In the past year or so, i have thought about it a number of times for i desperately wanted to believe in the lines written but the reality again and again makes me realise we cant sugar coat the societal evils any longer. As a country India believes in all the right things but as citizens we all differ on the meaning of those things.
Plush offices, malls, movie halls, fancy phones might help us in ignoring the reality a lot of people face in India but that doesn’t make them disappear. We just cover them with a soft cozy blanket like we hide the slums beneath huge concealers around airports so that people get a good “view” when they land in the city.
Changes in social context dont happen overnight. Shifting mindsets doesn’t happen with a snap of the fingers. It takes time. Years, generations maybe. But once the seed of question and logic is sown, the sapling of reason will sprout. It may remain dormant for a while but rest assured, it will sprout.